My controversial opinion is that if everyone has the right to self identification, I have the right to reject that identification. I am under neither logical nor moral obligation to accept another person’s beliefs about themselves or the world. Keep in mind I firmly assert that all people deserve to be treated with kindness and respect, I am making a descriptive not a normative statement. This is strictly a question of retaining the right to epistemological determination, “self identification” being based on that same exact fundamental premise.
I appreciate your acknowledgement that all people have the right to their own self-determination; and I appreciate your affirmation that all people deserve to be treated with kindness and respect.
I would also ask, though, when you assert your right to your own evaluation of another person, do you also practice awareness that it is fundamentally your interpretation, and that your interpretation may be factually inaccurate?
Do you say, “My experience is that I think that person is a man,” or do you say, “I declare based on my observations that I know that that person is a man” ?
Most of the time, we have no way of knowing what sex organs someone has, regardless of the expression of their outward appearance. It’s true that we may often recognize certain characteristics that lead to familiar assumptions, but in almost all scenarios we are still either making our own guesses about someone else, or we are choosing to believe that they are whoever they say they are.
Also, when considering intersex people and other variations in sexual development, even if we guess correctly about the sex organs or characteristics that someone may have been born with, we may still be wrong about the person’s underlying genetic make up or hormone balances.
I guess I wonder, when you hold your right to determine your own evaluation of another person, is your thinking flexible enough that you can hold your own assumptions lightly?
My controversial opinion is that if everyone has the right to self identification, I have the right to reject that identification. I am under neither logical nor moral obligation to accept another person’s beliefs about themselves or the world. Keep in mind I firmly assert that all people deserve to be treated with kindness and respect, I am making a descriptive not a normative statement. This is strictly a question of retaining the right to epistemological determination, “self identification” being based on that same exact fundamental premise.
Do you just never use gendered language in real life?
That’s a fair perspective.
I appreciate your acknowledgement that all people have the right to their own self-determination; and I appreciate your affirmation that all people deserve to be treated with kindness and respect.
I would also ask, though, when you assert your right to your own evaluation of another person, do you also practice awareness that it is fundamentally your interpretation, and that your interpretation may be factually inaccurate?
Do you say, “My experience is that I think that person is a man,” or do you say, “I declare based on my observations that I know that that person is a man” ?
Most of the time, we have no way of knowing what sex organs someone has, regardless of the expression of their outward appearance. It’s true that we may often recognize certain characteristics that lead to familiar assumptions, but in almost all scenarios we are still either making our own guesses about someone else, or we are choosing to believe that they are whoever they say they are.
Also, when considering intersex people and other variations in sexual development, even if we guess correctly about the sex organs or characteristics that someone may have been born with, we may still be wrong about the person’s underlying genetic make up or hormone balances.
I guess I wonder, when you hold your right to determine your own evaluation of another person, is your thinking flexible enough that you can hold your own assumptions lightly?