My issue with Wayland is just that not everything supports it. I tried switching to Wayland this year and immediately I ran into issues with software that weren’t compatible, like Steamlink would not stream over Wayland, but switching back to X11 it streamed just fine. At least in my experience, Wayland itself is not the problem, but developers not supporting Wayland is the problem. The moment I run into just one program that I want to use that doesn’t work with Wayland, I am going to permanently switch back to X11. I think most users think that way. Most don’t want to switch back and forth to use a program, if a single program doesn’t work they will just revert to X11 and stay within X11.






I tend to agree with people like Wittgenstein, Bohm, Engels, and Benoist, that identities are ultimately socially constructed. Aristotle believed identifies are physically real, so that a tree or a ship physically has an identity of “tree” or a “ship.” But then naturally you run into the Ship of Theseus paradox, but many other kinds of paradoxes of the same sort like Water-H2O paradox or the teletransportation paradox, where it becomes ambiguous as to when this physical identity would actually come into existence and when it goes away.
The authors that I cited basically argue that identities are all socially constructed. “Things” don’t actually have physical existence. They are human creations.
One analogy I like to make is that they’re kind of like a trend line on a graph. Technically, the trend line doesn’t add any new information, it just provides a simplified visual representation of the overall data trend of the data, but all that information is already held within the original dataset.
Human brains have limited processing capacity. We cannot hold all of nature in our head at once, so we simplify it down to simplified representations of overall patterns that are relevant and important to us. We might call that rough collection of stuff over there a “tree” or a “ship.” The label “tree” or “ship” represents an overly simplified concept of some relevant properties of interest about that stuff over there, but if you go analyze that stuff very closely, you may find that the label actually is rather ambiguous and doesn’t capture the fully complexities of that stuff.
Indeed, if we could somehow hold all of nature in our heads simultaneously, we would not need to divide the world into “things” at all. We would just fully comprehend how it all interacts as a single woven unified whole, and the introduction of any “thing,” any identity, would just be redundant information.