This post is about the current arguements taking place in the post called “Nexus Mods Fine With Bigots Leaving Over Removed Starfield ‘Pronoun’ Mod”
If the primary objective here is to engage in constructive dialogue, then name-calling and overgeneralization serve no purpose and only fuel the fire. The issue at hand has been conflated to be about political affiliations like Republican vs. Democrat, when that’s not the core point of discussion at all. We’re here to debate the merits and drawbacks of mod removal, not to stereotype one another based on our political leanings or otherwise.
The aim of this post is to encourage a constructive and respectful discussion around mod removals in gaming communities. Name-calling, political labeling, and overgeneralization serve only to fuel divisiveness and distract from the main issue. Rather than resorting to stereotypes or making sweeping statements about each other’s viewpoints, let’s aim to engage in a balanced and open dialogue that acknowledges the complexities of the subject matter. We all have strong feelings about this topic, but constructive conversations require that we steer clear of actions that deepen divisions.
The intent of my posts was not to reopen settled debates, but to explore the principles that underlie how moderation decisions are made on platforms that host user-generated content. I believe this is a worthy subject of inquiry because it can affect various communities in different ways. While you see this issue as settled, the modding community is ever-evolving, and new scenarios that challenge established norms will likely continue to arise. I assure you that my intent is to engage in good faith, and I am open to learning from this experience. If you choose not to engage further, I respect your decision.
You’re coming at this from the angle that this is some strange new reality that the world has never encountered before, but it truly isn’t. This is not an “evolving new situation”, we’re not on the bold frontiers of strange new norms. It’s just bigotry. Bigotry isn’t new, it’s as old as mankind.
There’s a reason we’re all citing philosophical principles laid down in the 1940’s, almost like the world suddenly had a pressing need to reckon with the true cost of allowing violent intolerance to grow unchecked… Maybe some recent event prompted that?
The fact that bigots are communicating their bigotry through mods for videogames now doesn’t change what bigotry is, or how we fight it. This shit is older than any of us here, and the tools and principles are well established.
And the fact that bigots will frame their bigotry in dog whistles with just enough ambiguity that people like you can say “Maybe this was completely innocent” isn’t an accident, it’s by design. That quote from Lee Atwater I shared earlier? He’s talking about the politics of the early 1970s. Most of us weren’t alive then. Again, this is nothing new. The only change is that right now their target is trans people, because they always point their hate at the target society is least willing to defend. Pick off the weak from the herd.
If you’re trying to better understand how this stuff works, I respect that. Just because things have been understood for a long time, doesn’t mean everyone knows them. I didn’t start out magically knowing this stuff either. In my college days I styled myself as a free speech absolutist, someone who would on sheer magnificent principle defend the rights of a Nazi to be a Nazi. I learned better when I actually met and talked to the people that my “principles” were actively harming. So yes, I get it, and if you’re here to learn I commend that.
But please, don’t frame it as a debate. “Should we tolerate the free speech of bigots” is only a debate for the bigots, because like any guilty party they will never stop trying to relitigate their case. They can only benefit from this “debate” and the rest of us can only lose.
They will say things like “You’re just as bad as us if you censor us” to which we say “No, we are not, because our refusal to engage comes from clear moral principles, while yours comes from hatred.”
They will say “If you censor us, where do you draw the line?” to which we say “At the limits of your intolerance. We will tolerate, within reason, everything that is not an expression of bigotry and hatred.”
They will say “You cannot judge our intent or know our souls. How can you assign blame to our actions?” to which we say “We will judge you by your actions. The drunk driver doesn’t mean to cause harm, but we still criminalize the behaviour because it is harmful. If you do not intend to be a bigot, but you choose to actively express bigotry, we will hold you accountable for your actions all the same. A racist prank is still racist. Saying ‘Just kidding’ doesn’t undo the harm spread by your words. It is on you to learn these things and be better.”
They will say “But you could get it wrong. What if you misjudge the innocent?” to which we say “This could apply to any action of society. The innocent are convicted of crimes they did not commit, but this does undermine the value of having laws, it only reinforces that we must apply those laws as carefully and as justly as possible, that we must never forget the human cost of these decisions. It does not invalidate the decisions.”
They will find every angle, seek every accommodation, because they have nothing to lose by trying. They will never stop, and we can only let their arguments fall on deaf ears.
I’m not saying that there is absolutely no room for discussion to be had within this realm. There is always room for discussion in any subject. But you need to be mindful of the difference between “I think our models of climate change could be improved in this specific way…” vs “Is climate science real?” You won’t get any traction by arriving at a school and trying to dig up the foundations. Educate yourself on the fundamentals, and from there you can seek out specific areas where meaningful argument can be made, without needlessly relitigating core principles.
Your detailed response outlines a nuanced stance on the issue, framing it within a long historical context. However, I believe that framing the issue as ‘already resolved’ dismisses the evolving complexities of online moderation, and how it intersects with the fluid nature of speech and social norms.
Historical Precedence: While it’s true that bigotry has existed throughout human history, how we engage with it has evolved, especially in the digital era. To suggest that the ‘tools and principles are well-established’ may not fully capture the complexity of online spaces where interaction occurs asynchronously, across cultures, and without the benefit of vocal tone or facial expression.
Freedom of Speech: You critique the notion of debating whether we should ‘tolerate the free speech of bigots.’ However, even well-intended moderation can have a chilling effect on speech. How do we prevent the slippery slope where the bounds of acceptable speech continually narrow?
Intent vs Impact: You suggest judging people solely by their actions, but this discounts the complex interplay between intent and interpretation. Who gets to define what constitutes bigotry in a statement open to multiple interpretations?
Potential for Misjudgment: You accept that innocent people could be wrongly accused but say that this doesn’t invalidate the act of moderation. While true, this doesn’t address the ethical dilemma of sacrificing individual fairness for collective security.
The Role of Debate: The dismissal of debate as a tool available only to bigots undermines the basis of democratic society. Even well-established principles benefit from regular scrutiny. Shouldn’t we always strive to challenge our existing models to account for new variables?
Moral High Ground: Your argument assumes a moral high ground, positioning any differing opinion as inherently stemming from hatred or ignorance. This approach precludes constructive discussion and leaves no room for the reevaluation of norms and rules.
In sum, I respect your position but believe that it does not leave room for the complexities and nuances of this discussion. Insinuating that only ‘bigots’ would want to engage in a debate about freedom of speech and platform moderation is reductive and does not further a meaningful conversation about how we navigate these tricky waters.